“At Lambeth,
where many of the Songs were composed, Blake was once discovered in his little
back-garden, sitting naked in the sun under a tree with Catherine, reading
Paradise Lost. He called to the friend, ‘Come in! It’s only Adam and Eve, you
know!” (Holmes in Blake, 1991, p.vi).
“’”What,” it
will be Questioned, “when the Sun rises do you not see a round disc of fire, somewhat
like a Guinea?” O no, no, I see an Innumerable company of the Heavenly host
crying “Holy, Holy, Holy is the Lord almighty.” I question not my Corporeal or
Vegetative Eye any more than I would question a Window concerning a Sight. I
look through it & not with it.’” (Holmes in Blake, 1991, p.vii).
“He is called by thy name,
For he calls
himself a Lamb:
He is meek &
he is mild,
He became a
little child:
I a child &
thou a lamb” (Blake, 1991, 8; The Lamb).
“Look on he
rising sun: there God does live
And gives his
light. And gives his heat away.
(…)
And we are put
on earth a little space ..
That we may
learn to bear the beams of love.
(…)
For when our
souls have learn’d the heat to bear
The cloud will
vanish we shall hear his voice.” (Blake, 1991, 10; The Little Black Boy).
“Father, father,
where are you going
O do not walk so
fast.
Speak father,
speak to your little boy
Or else I shall
be lost.” (Blake, 1991, 13; The Little Boy Lost).
“When wolves and
tygers howl for prey
They pitying
stand and weep;
Seeking to drive
their thirst away,
And keep them
from the sheep.
But if they rush
dreadful;
The angels most
heedful,
Receive each
mild spirit.
New worlds to
inherit.
And there the
lions ruddy eyes,
Shall flow with
tears of gold;
And pitying the
tender cries,
And walking
round the fold:
Saying: wrath by
his meekness
And by his
health, sickness
Is driven away,
From our
immortal day.
And now beside
thee bleating lamb.
I can lie down
and sleep;” (Blake, 1991, 21; Night).
The core in the
songs of experience is that the root of evil is selfishness. Many of the
pictures of the song of innocence is turned into evil by selfishness. Because
selfishness destroys the circle of reciprocity, goodwill and gifts:
“Am not I
A fly like thee?
Or art not thou
A man lie me?” (Blake,
1991, 40; The Fly).
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